UW-Madison Students
Location: Humanities 1641
Chris Barry, Music Theory Ph.D. candidate
Preview of a paper to be presented at the American Musicological Society 2009 Annual Meeting in Philadelphia
~Unrecording Philomel: Taped Voice as Schizophrenic Prosthesis~
The sound world of Milton Babbitt's Philomel (1964) consists of a live soprano, the soprano's taped and electronically manipulated voice, and a pitched synthesizer accompaniment. Interpreting Philomel through the lens of schizophonica - a weakening of the perception of sonic reality and a state particularly appropriate to the reception of electronic and recorded sound - reveals Philomel as engaging in a mythic, temporally pliant rehabilitation of voice in which she transforms, radiophonically, from silent receiver to sounding transmitter. The taped voice is simultaneously a symptom of Philomel's trauma-induced schizophrenia and a technological prosthesis for her muted tongue, modeling processes of vocal and syntactical definition for the live voice; the live voice, in turn, "unrecords" the tape as it additively redefines itself, tampering with the notions of temporality in the electronic reproduction of sound.
Scott Carter, Ethnomusicology Ph.D. candidate
Preview of a paper to be presented at the Society for Ethnomusicology 2009 Annual Meeting in Mexico City
~Science, Race, and the Singing Body: Voice Culture in the Nineteenth Century~
In the late nineteenth and early twentieth centuries, vocal pedagogues increasingly utilized scientific literature on vocal anatomy in their pursuit of empirically-oriented methods for the training of the Western singing voice. These writers referred to their work as "voice culture," a system of voice cultivation that included detailed analysis of vocal physiology and thorough instructions for controlling, exercising, and coordinating the voice's anatomical components. Drawing freely from the knowledge produced by physical anthropology and evolutionary science, voice culture authors argued that the Western singing voice sounded the pinnacle of human biological and cultural development. By exploring these texts and the scientific literature upon which they are based, we can begin to understand how Western singing became the performative consequence of practices steeped in notions of cultural, social, and physiological difference and rendered audible embodied ideologies of race and civilization.